Saturday 15 March 2014

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Romantic Images To Text Biography

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William Blake (1757-1827), English artist, mystic and poet wrote Songs of Innocence (1789): a poetry collection written from the child’s point of view, of innocent wonderment and spontaneity in natural settings which includes “Little Boy Lost”, “Little Boy Found” and “The Lamb”;

Little lamb, who made thee?
Dost thou know who made thee?
Gave thee life, and bid thee feed
By the stream and o'er the mead;
Gave thee clothing of delight,
Softest clothing, woolly, bright;
Gave thee such a tender voice,
Making all the vales rejoice?
Little lamb, who made thee?
Dost thou know who made thee?
Songs of Experience (1794) contains many poems in response to ones from Innocence, suggesting ironic contrasts as the child matures and learns of such concepts as fear and envy. For example, to “The Lamb” comes the predatory “The Tyger”;

And what shoulder, and what art,
Could twist the sinews of thy heart?
And when thy heart began to beat,
What dread hand? and what dread feet?
What the hammer? what the chain?
In what furnace was thy brain?
What the anvil? what dread grasp
Dare its deadly terrors clasp?

When the stars threw down their spears,
And watered heaven with their tears,
Did he smile his work to see?
Did he who made the Lamb make thee?

Later editions would see Innocence and Experience contained in one volume. As a friend of Mary Wollstonecraft Shelley, Percy Bysshe Shelley and Thomas Paine, Blake was among the literati of London’s intellectual circle though he was often labeled an eccentric or worse, insane or demented. His works did not gain much acclaim or commercial success until long after his death. Although he had several patrons over the course of his life and produced voluminous works, he often lived in abject poverty. Though it is hard to classify Blake’s body of work in one genre, he heavily influenced the Romantic poets with recurring themes of good and evil, heaven and hell, knowledge and innocence, and external reality versus inner. Going against common conventions of the time, Blake believed in sexual and racial equality and justice for all, rejected the Old Testament’s teachings in favour of the New, and abhorred oppression in all its forms. He focused his creative efforts beyond the five senses, for, If the doors of perception were cleansed every thing would appear to man as it is, infinite. For man has closed himself up, till he sees all things thro’ narrow chinks of his cavern.—from The Marriage of Heaven and Hell written between 1790-93, which inspired the title of Aldous Huxley’s essay “The Doors of Perception” (1954).

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